Tag: time slip fiction

  • Ginseng Poachers

    Ginseng Poachers

    Once the blackened remains of his aerostatic globe were retrieved, Dinwiddie took to his bunk, afflicted with a profound dread usually reserved for the condemned. He shook, perspired, quivered, and palpitated; so much so that Pu-erh, apprehensive of her own fate, having been placed in charge of the Scot by the Qianlong Emperor himself, summoned a team of imperial physicians and acupuncturists. Their examination of his tongue revealed flaws in the state of his kidneys, bladder, intestines, stomach, spleen, lungs, heart, gall bladder, and liver. Moreover, its shape and colour pointed to a severe deficiency in Qi; red dots suggested heat or inflammation in his blood; and the thick coating was indicative of an allergic disorder compounded by digestive imbalance. He was dosed, moxibusted with mugwort, and cupped, scraped, tickled and pricked to the point of tears and bellows.

    He may as well have reclined sunning himself in the Imperial Garden, for Lord Macartney’s overtures to the Emperor had crashed and burned as completely as the globe, with tangible repercussions for the delegation. Macartney, preoccupied with weightier matters, had never much cared for Dinwiddie’s pet project in any case, and failed to notice its absence from the exhibition.

    Dinwiddie resurrected himself and managed to prepare for the official event. The Emperor was contemptuous, tarrying for less than five minutes before repairing to the quarters of his latest concubine. After his disdainful exit, Pu-erh conveyed his comments to the scowling Lord Macartney and deflated Dinwiddie:

    “Your air pump is of little interest, though the telescope might amuse children. He finds your planetarium infantile too – not unlike the sing-song clocks hawked in the Canton marketplaces,” she said. “The Emperor already owns a superior model, anyway, presented as a personal gift by a German delegation. It is true your giant lens can melt a copper coin, but will it melt his enemy’s city? He believes not.”

    The next day, she was summoned to the Dragon Throne. She kowtowed three times as she approached. The imperial ministers, secretaries, and scribes were in attendance, assisting the Emperor draft a reply to King George’s letter. Her attendants delivered the sketches and notes she and her agents had compiled regarding the scientific instruments.

    The Qing Emperor, in his Bright Yellow court robes.

    “You have performed your duties exemplarily, our flower,” the Emperor said. “Our indulgence of the foreign delegation, exasperating though it was, has nonetheless proved edifying in certain significant respects. Their ships are capable and well-armoured, their weapons powerful beyond our anticipation. It is useful to glean these odds and ends regarding the abilities of their scientists and craftsmen. Oh, that fellow, that worm …”

    Lord Macartney,” prompted an advisor at his side.

    “That’s it – Macartney. I will never forget that spotted mulberry suit of his – the enormous diamond star, medals festooning his chest, and that hat – that ridiculous plume of feathers! The very image of presumption and self-importance. What a … peacock! But bumbling as a poacher setting snares in the Imperial Garden!” He let out a hearty laugh, provoking a ripple of hilarity among the ministers.

    “Insufferable dunce and fop. Humming and hawing about the significance of rituals and this and that, how he should bow and the rest of it. Disdains kowtowing to our Throne indeed, but performed some silly sort of jig instead. And they wouldn’t leave! They would like to have remained in Jehol the whole summer long! Those English have incurred my great displeasure – no more favours for them. Mark that, a ministerial edict for you: No more favours. Allow them two days to gather their paraphernalia, then escort them from the capital forthwith. The nonsense of this king, his wild ideas and hopes. Ah, that is apt! make a note. Come, take this down,” he said, flicking his fingers at the nearest scribe. “We shall draft the edict:

    “Your England is not the only nation trading at Canton. If other nations, following your bad example, wrongfully importune my ear with further impossible requests, how will it be possible for me to treat them with easy indulgence? Yes, good, and while I think of it, that point about letting in their proselytizers … Regarding your nation’s worship of the Lord of Heaven … Ever since the beginning of history, sage Emperors and wise rulers have bestowed on China a moral system and inculcated the code of Confucius, which from time immemorial has been religiously observed by the myriads of my subjects. There has been no hankering after heterodox doctrines.

    “Well and good,” he said, looking down at Pu-erh and granting her a broad, warm smile. It was the first smile of any sort, indeed, that she had ever received from him. “Foreign ideas and fancies can breed serious disharmony, can they not, our petal? The last thing we need is exposure to them. What was it that my father used to say? ‘Destroy the seed of evil, or it will grow into your ruin,’ or something to that effect. By the way, how is your beloved Bright Yang? Has he returned with the tiny elephant and soldiers?”

    She averted her eyes and slowly shook her head.

    “You see, I know more than I let on,” he said. “I even heard scraps of a crazy rumour that the barbarians can fly! The nonsense that gets around. Never mind, he was unworthy of you, that Bright Yang. Yet fear not, a woman as intelligent as yourself must be much sought after. Is such a brilliant flower, however plain, worth more than the prettiest concubine? No, she is worth ten of them, and not just for lacking their vacant minds. Stupidity makes a concubine restful. But you, dear petal, you keep us guessing. Oh, that is not quite well put, is it? Naturally a pretty concubine is all the better when graced with an astute mind, is she not? How old are you, our petal? When were you born?”

    She told him, and he slowly shook his head.

    “That is what I have heard tell, but would you truly have me believe in the gold elixir of immortality? Have no qualms, our enlightened one, you need not seduce me with the fairy tales of your sect. Despite my patronage of Tibetan Buddhism and my abiding friendship with the Dalai Lama, I do not entertain the slightest aversion to your affections for the Tao, though its religion and philosophy I neither believe nor understand. Alas, there are far too few of you left in the upper echelons, though I’m told that some of your rural cults are regaining popularity amongst the poorer, lower-class folk. No matter, you have earned our fond indulgence, and may rely upon it to the end of your span under Heaven.”

    Again he shed the glow of his smile upon her, or so it seemed, enhaloed as it was in the golden rays reflected from the Dragon Throne.

    If Pu-erh had never doubted the Emperor’s enduring patronage, she did now. Another warm smile deepened her unease. He dismissed her and returned to work on his epistle to the British.

    “The beginning and middle are good,” he said, “but the end needs attention. Where were we? Ah yes … I do not forget the lonely remoteness of your island, cut off from the world by intervening wastes of sea, nor do I overlook your excusable ignorance of the usages of our Celestial Empire. I have consequently commanded my Ministers to enlighten your Ambassador on the subject, and have ordered the departure of the mission. Etcetera, etcetera, etcetera … Now for a firm conclusion: Should your vessels touch the shore, your merchants will assuredly never be permitted to land or to reside there, but will be subject to instant expulsion. In that event your barbarian merchants will have had a long journey for nothing. Do not say that you were not warned in due time! Tremblingly obey and show no negligence! Yes, that should do it! Inscribe this missive on yellow silk of the finest quality, deliver it to the mulberry peacock and impose my edict upon him to begone in two days’ time, at the risk of your heads!” He uttered the final phrase in an ominous tone that echoed in the hall, then smiled broadly.

    Lord Macartney received the yellow silk epistle, mercifully unreadable to him, and departed China ignominiously, his retinue and exhibition articles hastily boxed. Aboard the Lion as she set sail from Macao, he stood on deck with her captain.

    “Are they ignorant that a couple of our English frigates would outmatch his entire antiquated fleet?” Macartney said bitterly.

    “From what I have seen,” the captain said, “it would take no more than half a summer. Half a dozen broadsides would block the so-called Tiger’s Mouth, which guards the waterway into Canton.”

    “The population would be condemned to starvation. The Empire of China is much overrated. He is a crazy old man of war, kept barely afloat these past hundred and fifty years, which through its impression of bulk has managed to overawe its neighbours. Ah, he’s rotten at the timbers …”

    “Through and through, m’lud. It won’t be long. He’ll drift as a wreck and surely be dashed asunder on the rocky shore.”

    “The tyranny of a handful of Manchu tartars over three hundred millions of Chinese, who will not endure their condition for much longer. Still, we must forbear while a ray of hope remains for the success of gentle measures. At any rate, left to its own devices, I believe the dissolution of this imperial yoke will precede my own.”

    Two British ships, the Lion and another, leaving China under full sail.

    The captain watched the lord’s back as he paced away, then turned discreetly from the breeze, to shake his head, light his pipe, and allow himself a wry face at the tales of his superior’s disastrous mission, which were attaining satirical proportions amongst members of the envoy and crew.

    • • •

    Approaching twilight, two unexceptional sojourners tramped down the dusty track that skirted the flank of Timeless Mount – a poised woman and a mustachioed youth – both clad in plain, weather-worn robes, the modest dress of those who have forsaken rank. Though travel-marked, they bore the composed, abstracted air of those returned from beyond time’s keeping.

    As they neared a fork in the path, one arm climbing higher, the other tracing a ridge eastward before dipping into dense forest, three grizzled bandits in big boots and hats came up behind them.

    “Oi! What’s your hurry, peasants?” one of the bandits growled and the two turned to face them, bowing low and repeatedly, out of old acquaintance with peril.

    The one who had spoken snorted his satisfaction at what he perceived as their humility, blind as he was to the absence of fear in it. “You can chuck down all that stuff,” he said, jerking a thumb, the other hand gripping the hilt of his goose-wing sabre, as he limped toward them. The pilgrims eased their carry-poles from their shoulders to the ground. “Toady, have a look-see what we got ’ere.”

    One of his henchmen, distinguished by the angry boils covering one side of his face, did immediately as ordered, dropping to his knees before the packages and opening them up. Periodically, he scratched at his face, his boils themselves seeming to have boils.

    “Clothes and stuff, pretty nice, silk even!” he said, holding up a deep blue scarf patterned with peonies. “Now, what have we got ’ere in this box? All this writing-stuff and little statues and books and bells and little pots, and all sorts of other useless rubbish.”

    “What about food?” said the third bandit, urgently, his eyes wide.

    “Hold on, Yongyan, give me a minute. We got some carrots, rice, and beans. Not much chop.”

    “Better than nothing,” said the third bandit, a man more corpulent than hardened. “We got more back at camp, anyway.”

    “Pack it all up, you two, and let’s be off.”

    Down from the track they stumbled with their prisoners, pushing through the bamboo until they came to a small cleared area with a fire-pit and the rough wherewithal of a bandit’s trade: a meagre stack of weapons – spear, pike, sword, and a musket – and a dismal pile of loot, which they may as well have obtained by begging: a modest heap of bronze coins, a studded leather belt, an old bamboo flute, an abacus, a compass, a wooden figurine of the Buddha, a drawstring burlap pouch, and other odds and ends.

    Pu-erh and her son sat in silence, loosely restrained by a rope, observing the men as they cooked up the food, ate, and passed around a flagon of rice-whisky. She was adorned with not one extra wrinkle since we last saw her, all that indeterminate period before, though her little boy Mow Fung was matured into an adolescent fellow of lean frame and quiet grace.

    “Better give them a bit,” the leader said through a mouthful. “Might be the last meal they ever have before getting all sliced up into bits and pieces and their heads chopped off.” His guffaws dwindled when she fixed him in her level gaze.

    “Your name, sir?” Pu-erh said politely to the one with boils, who leaned over to them with two wooden plates of beans. She and her son had already freed themselves from their restraints without any fuss. The bandit had removed his headwear, and even in the dim light one could see that the boils continued up from the side of his face and across half his cranium.

    “He’s called Ugly Toad,” the leader said. “The other one goes by Yongyan the Hungry. And me? Wang the Eviscerator.” He lifted his sabre from the ground beside him and waved it in the air. “And this ’ere’s what does the evisceratin’. So you better watch your p’s and q’s, got it? Are you from around hereabouts? We’re new ourselves, lookin’ for a good place to set up a proper hideout and all that. Heard there’s treasure up on that next mountain, Time’s Heavenly Sanctuary Blah-Blah-Something-or-Other, so we figured we might head up there a ways.”

    “That would seem an unfavourable location for those of your profession,” she said.

    “Oh it would, would it?”

    “Certainly, unless you would enter the lair to look for the tiger.”

    “Allow me to be the best judge of that,” he said. “But go on, proceed, tell us a bit about it, since you seem to know so much about everything. What is it you do around this neck of the woods, scratch the dirt, I suppose?”

    “Simple hermits. We study and improve ourselves; distill the gold elixir; wander from village to village; tend the hidden temple; heal boils; make rain; exorcise ghosts; give blessings; heal boils (it’s a recurring problem); prophesy destinies; interpret the countryside; create and burn talismans for good or ill fortune …”

    “Ar, got it,” said the leader and guzzled from the flask. “Quacks. What a coincidence. You know, before this we worked as ginseng poachers in Fusong County up at Changbai Mountain. Not much fun, I can tell you. You get those Manchus after you, because it’s their sacred place, you see; and then you get the black bears too. If it’s the Manchu, you run like the wind, for your head’s at stake. If it’s the bear, you don’t run or fight, whatever you do, but play dead and freeze, and be good at it, too, because they’ll push and prod you around to see if you’re faking, and if you are, they’ll more than likely take your head off before they gobble you up. Here, I’ll show you one of my gut-wounds, still septic it is after all that time. Pretty nice, eh? Well, I never made a peep, you better believe it, though he licked all over my face and blew his rank breath up my nostrils. The ginseng takes a lot of poaching indeed – but if you know what you’re doin’ it’s worth more’n silver. Sometimes, if you’re lucky you’ll hear a special little birdie singing, what’s telling you the ginseng is there; and if it is, it’s so fiddly to get it out you might as well not even try. The root can disappear or run away, too, because it’s magic. It’s just the exact shape of a human and it’s got the mountain spirit in it, so you have to lasso it by the sprouts with red cotton thread with the ends weighed down with two bronze coins. Then you tie it up to a sort of special trap until you dig it out without breaking any of it, which is next to impossible anyways. We’ve saved two in that little sack, which is about all we got out of the exercise. To tell the truth, we haven’t been much chop at working as bandits, either, but that’s another story.”

    “Gold elixir …” said Yongyan the Hungry. “Any alcohol in it?”

    “In the modern day, it’s generally understood as a potion of immortality formed within,” Pu-erh said. “Hence the term inner alchemy. The gold elixir is the innate knowledge and power of the mind – a fusion of vitality, energy, and spirit: the forces of creativity, motion, and consciousness – refined through rigorous observance of the Tao. By contrast, external alchemy follows the example of one of the Eight Immortals, Iron-Crutch Li. Its goal is to concoct a pill of immortality by combining ingredients like lead, mercury, cinnabar, and sulphates, then firing them in a furnace. Unfortunately, the ingestion of such pills often results in death. Some lesser practitioners attempt to raise their consciousness through crude experiments with plant extracts.”

    “Deviant practices,” Mow Fung said, with the shadow of a smile, closing his eyes. The bandits stared, then glanced at one another, slack-jawed.

    “He don’t say too much, do he?” said Wang the Eviscerator at last.

    “Those days are gone,” Pu-erh sighed, “when condemned prisoners were made available as subjects for such experiments. As for these mountains, they are favourable to our alchemical purpose: the pursuit of the elixir. For here, tucked in a valley that time forgot, lies a village where months pass as years and the people scarcely age.”

    “Heal boils, do you say?” said Ugly Toad.

    None of the bandits paid any attention as Mow Fung retrieved the bamboo flute and moved to the edge of the clearing without a word, where he sat down cross-legged again and began to play.

    The campfire crackled. He ad-libbed lento through melodic variations once taught to him by the Imperial Music Master, as a favour to Pu-erh. In theory, they formed a transcendent framework based on the King Wen sequence of I Ching hexagrams from the late Shang Dynasty, embodying a microcosm of the universe.

    Mow Fung playing his flute in the dark bamboo grove, with Pu-Erh and the poachers in the background

    Without effort, the young man lent the intrinsically dry exercise a style idiomatic to the flute, evoking in everyone present an impression of a lonely moon suspended in a frosty autumn night sky, though not one of them made mention of it.

    As he played, he reflected on dim memories of his infancy in the Forbidden City, and on the blurry period that followed, living their lives in hiding and reclusion among caves and forests, and in the infinite seclusion of the mountain. How the years had flown since they fled, when one looked back, while seeming, minute to minute, to progress in ordinary time – so that he, an apparent “youth” – had lived the span of perhaps two lifetimes for one of his corporeal age.

    “You might as well keep that thing,” Yongyan said. “None of us could get a note out of it.”

    “What was that you were saying about boils a while earlier?” Ugly Toad asked quietly. “I’ve been having trouble with these for years. Getting worse rather than better, I’m afraid.”

    “Those little blemishes?” Pu-erh said. “Why, you can hardly notice them. They’re really not worth bothering about too much, do you think?”

    He gave her a meek and appreciative grin. “I’ve tried all sorts of remedies from quacks all over the countryside, but they’ve only made things worse.”

    She took a dab of unguent from one of several minuscule clay pots stacked into her carry-sack and told him to apply it. Though scarcely more than a smear, it seemed to warm in his fingers and swell slightly as he rubbed it in – not diminishing, but softly renewing itself. After a long while, she told him to save what remained for daily use. There would always be enough, she said, so long as he didn’t try to measure it.

    “Feels better already,” Ugly Toad said to Wang the Eviscerator. “You should try it, you know, for your belly.”

    “Well, you do realize I was only kidding about cutting you up into bits…” Wang said to her through his toothless grin.

    “I knew your capabilities the moment we met,” she said, “and I was doubtful they include the eviscerating of unarmed victims. Unfortunately, the unguent is only a salve, a stop-gap measure. Cures for both your complaints will require substantial time and involved procedures. Take heed that if you leave your bear-wound as it is to heal, you will assuredly die. Moreover, if you lead your party to seek treasure on the upper mount as you implied was your plan, the three of you will surely perish all the sooner.”

    The following morning the five took the lower path, hiking along the ridge and descending into thick forest. They entered a narrow trail that soon forked into a dozen offshoots, each of which branched again and again into near-identical tracks, until they found themselves in a bewilderment of forks and false turnings. Only Pu-erh and Mow Fung seemed to know the way. At last, near midday, they emerged before a dilapidated temple, half-lost in the undergrowth.

    “Rest now,” said Pu-erh. “We will return before nightfall.”

    The temple and its crumbling attendant building sat on a ledge where the land dropped away into a mist-filled void. Behind it, cliffs fell sheer to silence, visited only by haughty eagles who wheeled and nested in the inaccessible crags.

    The three bandits felt a rush of exhilaration at the sight – a sensation unlike any they had ever known. They settled in to await the return of their two guides or perhaps some wandering monk. An overwhelming solemnity fell over them, as though from this high place one might commune with the Eight Immortals – whoever they were.

    “We were looking for a hideout, and we have found one,” said Wang.

    “Without knowing the way, no one could ever get in,” said Toad.

    The void was an immense auditorium of silence, from whose depths came the thin cry of a hawk.

    “… or out, for that matter, you might say,” said Yongyan.

    “You don’t think …”

    The three cast glances at each other, before settling down for a smoke.

    “How could you suggest such a thing?”


    From the draft novel Stawell Bardo © Michael Guest 2025

  • 6. Jade Volume (from the draft novel Stawell Bardo)

    6. Jade Volume (from the draft novel Stawell Bardo)

    Jade Volume

    There is a mountain in the northern reaches of central China, known by devotees as Time’s Heavenly Sanctuary an Infinity above the Jagged Rocks. To the uninitiated, the summit lies at a distance no greater than a rice husk from the utterly impossible. And yet the region dazzles with natural vistas and unimaginable beauty. Many have tried to get to the higher elevations, but most failed. This is the realm not of mankind, but of the eagle, the heavenly tiger, and also the mischievous monkey who toys with the mind.

    Below, a wide, pure, meandering river traverses a pristine landscape that extends into unknown territory, amid countless acres of giant bamboo, their upper branches seeming to beckon the breeze. The skies above are the sapphire blue of heaven. Hearts lift at the sight, and there are climbers so intoxicated by the vision that they hurl themselves in ecstasy to their doom – clearing the sheer cliffs and smashing against the rough boulders below. It is no wonder that, to a remaining few, Time’s Heavenly Sanctuary an Infinity above the Jagged Rocks is believed the holiest of holy places and, indeed, not to be slighted without profound risk.

    Abstract watercolor landscape featuring red mist and glowing light in the foreground, with blue-grey watercolor waves suggesting water and fog. Evokes a mythic Chinese mountain scene from the Jade Volume chapter.

    The path winds upward through groves of giant bamboo, past shadowed outcrops and long-forgotten steps. Midway up the mountain’s flank, obscured by foliage and time, stand the ruins of a small, ancient temple – crumbling, barely visible through a thick curtain of green. Though seemingly deserted, the sacred fonts are kept full, and the stone steps swept clean.

    Inside, a modest offering of a simple rice-ball and bamboo shoot invariably awaits the intrepid visitor. To come so far demonstrates a purity of heart that is well rewarded. To accept the offering in proper humility opens the senses to the contrast between the essences of darkness and light – a rare clarity amid the world’s illusions. But should the offering be taken improperly, or worse, scorned in any infinitesimal degree … then the shattered remains of the fallen, far below the cliffs, bear silent witness to the error.

    Slightly below the temple’s ledge, until a century or two ago, burial tunnels were dug into the side of the sheer cliffs, extraordinarily deep, hand-carved tunnels in which it was the tradition to inter beings deemed noble of mind and spirit. It is said that, for the adept, the tunnels lead into a subterranean network that joins together all the holiest mountains in China, though not in the form of a physical labyrinth. Rather, access can be had only by an astral body, guided by the lines of an ancient map inscribed by the Tao on the shell of a certain large tortoise. Gravediggers would once upon a time swing down on ropes and steer one’s coffin into place in the cliff. Unsurprisingly, some of these erstwhile aerial ferrymen perished alongside their cargo, a worthy sacrifice for which they accrued what some call good Karma.

    And still the mountain ascends.

    Above this middle sanctuary of shrine and tomb, the mountain veils its final secrets. The temple, perched on a precarious ledge far above the valley, is not the summit. Beyond it, higher still and hidden from even the boldest climbers, lie the archives. Cascades of shining white water shield the opening to the cave, mighty enough to wash intruders away like ants. To human eyes, from all but an angular perspective of higher insight, the entrance appears no greater than a long, narrow crack in impenetrable stone.

    Seldom indeed will visitors appear at these elevations – whether temple, tomb, or the archive beyond – in a living, physical form – but when they do, they find awaiting them the welcoming rice-ball and fresh bamboo shoot. Quite the mystery. Either there are ways to attain such heights known only to the peasants who reside in hovels dotting the mountain here and there, shrouded in mist, or else a supernatural force is at work. We adhere to the former explanation because, no matter how sheer the cliffs or tangled the paths on the way to enlightenment, there are always those who will dare to ascend and untangle them, even among us simple monks and peasants.

    Yet there are also tales of hazardous spiritual journeys undertaken in order to consult the archive, in which an adventurer-adept awakens from trance to find the rice-ball and bamboo shoot in his mouth – rotten and crawling with maggots. And this although no flies exist above the treeline! The scenario is horrific, and it invariably concludes on the boulders at the foot of the cliffs.

    The archive is a forest of books dating back to the earliest ‘butterfly’ volumes, constructed from vertical strips of bamboo, each inscribed with a line of text, and linked together into concertina-folded pages. The works kept in the archive are expertly arranged, meticulously ordered and colour-coded, their calligraphy flawless, their ink illustrations brilliant in economy. Naturally, they are dusty and draped in thick wreaths of spider web, for they are seldom taken up in the hand of a reader.

    In the present day, the name of Chung Mow Fung yields only a single footnote, in a ‘recent’ volume from two or three centuries ago, referencing parentage under a different name. This name, however, is barred from formal publication, for it was altered by edict of the Tao, as made clear and manifest in the Forty-Ninth Hexagram: Revolution (革 – ). As Fire meets Metal (the lake), producing illumination, so too are personal desires refined into unselfishness. What is obsolete is shed like a snake’s skin; acquired pollution is burned away, revealing the essence of primal, unified awareness. The spirit aligns with its path. The great person changes like a tiger.

    Abstract watercolor of a fiery metallic I Ching hexagram, glowing against a watery background. Symbolizes transformation or revolution..

    It was not uncommon for those of the Mow Fung line to alter their names – a necessary measure during those periods when the study of the Tao fell into disfavour with ascendant militant ideologies. When he settled on the southern continent, Chung had been his family name; however, local officials, in their ignorance, reversed the order. That moment marks the point at which we locate our pivotal index for extracting the lineage, and so the name becomes, in the final analysis, arbitrary. Yet the Mandarin denotation, Admirer of the Phoenix, perhaps remains apt. After all, how may we pin down a karmic ripple or trace an Akashic echo by means of a single name? Naturally, such terms are merely Buddhist and Hindu approximations, and useful metaphors at best, for, as Lao Tzu correctly observes, the true Way is named only tentatively: Tao.

    So much for names. The Tao does not trouble itself with the consistency of library catalogues.

    Although the familial lines extend back centuries into various narratives concerning the most enlightened individuals, this and further changes in name make certain crucial connections obscure, such that the specific ancestry becomes a matter of interpretation and even, in the worst cases, divination. It is like pursuing the strands of a fog. Any identifiable and named individual will not necessarily correlate with the line of the Mow Fung who occupies our current interest.

    Some traditions suggest that Mow Fung is not so much a reincarnation as a resonance – a particular pattern in the Tao reasserting itself under a familiar-seeming name: a node through which the Tao’s intent briefly shimmers. That such a resonance might walk, speak, or even misbehave is not so much a mystery as a habit of the Way.

    Perhaps he never attained enlightenment, nor will his descendants, his temperament being of a too weak, too dark, too yin-flavoured humour and given to excesses of the flesh: notably, unmindful congress and the ingestion of hallucinogens. Unfortunately, even such faults are not as uncommon as the reader might like to think, even among the membership of our venerable community of ancestors, among whom number not only sages and adepts, but also a handful of artists and poets whose conviction in their own genius outpaced any objective manifestation.

    It is gathered from the relevant volume that this ‘earlier’ Mow Fung was the son of an accomplished civil servant who, after becoming a father, subsequently became a eunuch in the imperial court of the Qianlong Emperor, where he enjoyed a cheerfully untroubled life. Nicknamed, with some irony, Ma Tan-yang, or “Bright Yang” he achieved a degree of enlightenment, thanks to the tutelage of his wife. She, Sun Pu-erh (“One Hearted”), was a child prodigy and a brilliant scholar and seer, trained in a clandestine temple of the Taoist School of Complete Reality (now officially suppressed, but only on paper) and endowed with unsurpassed expertise in the study of Confucius.

    Traditional Chinese watercolor painting of two court officials in ceremonial robes, standing before a decorative phoenix tapestry. Represents Pu-erh and Bright Yang from the Jade Volume, styled as Taoist immortals.

    Moreover, she was a brilliant exponent of foreign languages, which she studied under the tutelage of a Jesuit missionary and painter named Giuseppe Castiglione. She was an adept of high degree, directly descended from the female Wu, the most powerful sorcerers of all time, and engaged as a high adviser in the imperial court. Her husband was charged with supervision of the Emperor’s concubines, who instructed him in the most up-to-date nuances in fashion and cosmetics, in exchange for tutoring them in all sorts of corporeal practices in which he was expert (see Indigo Volume XXXXIV of Late Tang Dynasty Collection, and Emerald Volume XXVII of Song Dynasty Collection).

    One day the Emperor summoned Sun Pu-erh and her foolish young husband Bright Yang to the Hall of Supreme Harmony, in the Forbidden City. Sitting on his Dragon Throne, which marked the centre of the universe, he assigned them a mission. Backed by a magnificent screen of gold, he appeared a multi-coloured, superhuman gem. His voice echoed around and among the six huge gilded columns immediately before him, each encoiled by his own five-clawed dragon. Touch one if you wish to die. The ruler of a round-eyed, red-haired, ghostly-skinned barbarian rabble from a far-flung isle had requested that he receive a delegation. The chieftain, who called himself King George III of England, a territory he described in terms so overblown as to border on hilarious arrogance, wished to discover the wonders of the Great Qing, for the betterment of his own ‘civilization’, which the Emperor understood to be the lowliest among all those in Europe.

    “His baser wish is that we grant certain concessions to his barbarian merchants. Hitherto, all European nations, including those of his own realm, have carried on their trade with our Celestial Empire, as permitted solely at the port of Canton, a restriction he now seeks to overturn.

    “What is the meaning of this word ‘king,’ anyway?” the Emperor said, looking at Pu-erh, who had memorized all 11,099 volumes of the encyclopedia housed in the Hall of Literary Glory.

    She bowed her head and replied.

    “Perhaps related to another word they use, ‘kin,’ implying he is the father of their extended family,” she said. “They say also that ‘the lion is king of beasts,’ referring to their imperial symbolism. Evidently there are no lions there, are there? Perhaps they seek to differentiate themselves from Caesar, derived elsewhere as Czar or Kaiser. I imagine it all originates in Roman times ”

    “Cease!” the Emperor said curtly, and continued:

    “His letter is illiterate. You see, here he addresses us as ‘the Supreme Emperor of China … worthy to live tens of thousands and tens of thousands thousand years.” He coughed lightly, tittered, and cast a glance at the ceiling – augustly decorated with framed images in jade, ruby, and gold leaf: dragons, qilin, phoenixes, and other fabulous beings from the four corners of the earth and beyond – while an imitative titter rippled among the courtiers.

    Close-up watercolor portrait of the Qianlong Emperor in Qing Dynasty regalia, with a stern expression. Painted in stylized ink-brush style evoking Chinese portraiture traditions.

    “However, despite his clumsy expression, we take note his respectful spirit of submission,” he said, raising his hand to cut short the disturbance. “We determine that he is sincere in his intentions.

    “It behooves us here at the centre and apogee of the world to cast our light before such peoples, backward peoples, but those who have nevertheless drawn themselves up to attain a state in which they manage to discern the magnanimity with which we bend towards them and allow them to participate in our beneficence, and therefore shall we acquiesce to these requests. Never mind how meagre their offering, we shall treat them with generosity and luminosity. After all, it is our Throne’s principle to treat strangers from afar with indulgence and exercise a pacifying control over barbarian tribes, the world over. Make a special note,” he ordered his scribes, who were taking down his words.

    “His delegation of a hundred men will arrive in China at any moment now, concluding a year’s voyage from the far-flung regions of barbarians, by way of several countries even more primitive than their own, in the Americas and in Asia. Naturally, we are already well informed about all parts of Asia, thanks to our numerous voyages of discovery and trade, so we require no enlightenment from this English impertinence. Ha! In the year 1405,” he said, his voice rising, “during the Ming dynasty, Admiral Zheng He discovered America – seventy-five years before the Spaniards. And during his seven expeditions, he mapped the entire globe: the Mediterranean, Africa, the Americas, and even Australia.” He looked again at Sun Pu-erh, who bowed her head.

    “I have seen it in an archive in the Pavilion of Literary Profundity,” she said.

    “We have had little need since those times for forays abroad. Our Celestial Empire possesses all things in prolific abundance and lacks no product within its own borders. Make a special note, underlined,” he commanded the scribes.

    “Since the barbarians have developed some abilities in seamanship, they now scramble to us,” he continued. “We remain loath to admit them – all the more, given the skirmish playing out somewhere over there in those parts, some minor uprising …” He looked at Pu-erh, who bowed her head.

    “The French Revolution,” she said. “King Louis XVI, Marie Antoinette beheaded, and so on.”

    “Correct, what they call the French Revolution. Well, we don’t want that sort of nuisance over here, do we?” He looked at Pu-erh, who lowered her gaze and said nothing.

    “At any rate, the weather has become unseasonably warm in the capital, and we have decided to repair to our summer palace and mountain resort in Jehol. You two will meet the ambassador, one Lord George Macartney, en route to Peking, and advise him of our change in plans. His entourage will rest for three days before proceeding north for an audience with us. Pay close attention to any equipment or paraphernalia he must leave behind during his sojourn. He intends to amaze us with certain marvels of English invention. Though we anticipate little worthy of attention, we wish to see recorded, in fine detail, the technical principles of any scientific apparatus – particularly weapons or devices of use in the art of war – that they intend to demonstrate.

    The couple travelled by palanquin with a modest retinue. They found the envoy, news of whose approach had long preceded it, at the town of Tongzhou, a canal terminus.

    Traditional-style watercolor painting of Chinese river junks with sails lowered, depicted on a calm, shallow river. Illustrates the halted imperial convoy near Tongzhou in the Jade Volume.

    The thirty-seven imperial junks that had carried it thus far along the shallow White River could go no further, although the military escort would continue. Armed with bows, swords, and rusty-looking matchlocks, the troops marched in single file, beneath standards made of green silk with red borders and enriched with golden characters. Long braids, tied at the end with a ribbon, hung down their backs from beneath their shallow straw hats.

    A wonderful rigmarole attended the transfer of Lord Macartney’s cargo to a convoy of carts, wooden wheelbarrows, and coolies – those labourers pressed into toil for wages scarcely worthy of the name – for the next leg of the trip to Peking. The spectacle inspired in many of them the words from ancient songs, to which they lent their voices while they toiled:

    Do not work on the great chariot –You will only get dust in your mouth.
    I sing of those who are far away,
    And sorrow clings like a cloak.

    The great chariot groans with its load –
    And saps the strength from my bones.
    I think of those who are gone,
    and my heart is cut open again.

    The great chariot creaks at the axle –
    It cannot bear the weight.
    I remember those who fell blinded by the dust,
    On the side of this distant road
    .

    Some of the labourers were given a taste of the whip by their military guards, who perceived seditious intent in the stanzas.

    Thus concludes the scroll of the Jade Volume. The continuation has – most vexingly – been mislaid in a dark corner by one of those accursed archival monkeys, necessitating a brief but unavoidable interruption in our unfolding.


    Michael Guest © 2025

    Images generated by AI